MISPLACED PRIORITIES - THE DEBATE OVER BLACK FACE
I must state that I am
writing from a position of privilege as a black African Canadian person. I am
certain that any non-racialized person who tries to articulate this perspective
may be called racist and that is a privilege I want to acknowledge have.
The debate over the wearing
or painting of faces black by white folks has been a long-standing cultural
issue. There is no question that the practice has existed in various societies
for centuries. There is also no question that in some societies, this practice
was tailored for specific cultural purposes while in others it has been used to
denigrate and mock black folks. No matter what side of the debate you are on
there is some agreement that the practice has over the decades become more and
more seen as negative and a mockery to black people.
We have seen a vigorous
attack on the practice by Anti Black racism activist and a large show of
support for their activism on this issue by a large section of white liberals
and conservatives alike. But are this assertion of the practice of painting
one's face black just blown out of proportion because e of the heightened
racial tensions at this time of our existence or is it a real issue that black
folks believe needs all the energy and time and resources being devoted towards
bringing this issue to light.
There is a real division of
opinion among black people regarding this issue. The blacks in the West
specifically those who were born and raised in the western liberal democracies
are largely supportive of the activist stance regarding black face. On the
other hand, the blacks in the rest of the global south, particular in Africa
with the majority of black people will differ with their counterparts in the
west. They do not see this issue as a priority deserving of all the attention
and resources and activism. It is not the defining issue with respect to anti
Black racism and equality for these folks.
The African Black grew up
with traditions that allowed us to paint our faces different colors on
different occasions for various reasons. Notably we have the habit of painting
our faces white for traditional dance ceremonies, festivals and sacred rituals.
Why would we presume that a white person simply by painting their face black is
racist especially if done in a specific context say Halloween, or to portray a
black character or icon as is often the case with anyone who tries to imitate
and portray some icon of their liking? Why do we have to associate any black
face paintings by white folks as racist when all over Africa the most populous
black inhabited continent, we have black people painting their faces white for
all kinds of symbolic reasons and yet there is no outrage or suggestion that
they are misappropriating whiteness or making a mockery of the white person.
But the question is do all
black people agree with that premise? Let's find out
MISPLACED PRIORITIES
I argue that the focus of the
black elites in the West on issues of nuanced cultural relevance such as Black
face paintings as a symbol of anti-black racism and a place to devote so much
energies and resources as is the case now is simply a demonstration of the out
of touch nature this elites have become with the realities of life for the
majority of black people living elsewhere.
Frankly we have poverty, wars,
systemic gender inequality, corruption, poor healthcare, lack of access to
opportunities for basic improvements and growth that are at the forefront of
issues most black people in the global south are faced with every day and need
the black elites in the west to help them overcome, not some silly debate about
black face. So much time and energy from academics to politicians is devoted
towards this issue meanwhile there isn't the same energies put towards ending
conflicts, to highlight the exploitation of resources and mismanagement of the
wealth of black nations, all issues that should take priority over theoretical
philosophical debates about anti blackness mostly
Premise
Some things to consider
1.
I
have the right to control what happens to my body except for self-harm and no
one should be able to tell me otherwise
2.
I
therefore have a right and liberty to paint my face any color for whatever
reason as long as it is not meant to promote hate or actual or specific injury
to a person
3.
Every
human being has the right to alter their bodies through permanent disfigurement
by ink, surgery etc. with their consent
4.
The
right to paint my face is not limited to me as a black person, it is a
universal right and should not be construed as racist or hateful unless there
is specific unequivocal evidence suggesting that that is the intent
5.
What
is the difference between painting your face black to perform an act or present
as some icon or celebrity and wearing a black mask for the same purpose? Are we
to now socially ban all of those?
6.
What
about all the black women who wear wigs made of straight hair that is not
anything close to their natural hair or that is designed to be artificially
more representative of white/ Caucasian hair? Has anyone accused these black
women of being anti-black?
7.
Black
women use all kinds of makeup including shades that are lighter, grey, or other
colors which in most cases lightens their skin complexion. Even more concrete,
across the globe black folks use body lotion and cream that are made to lighten
complexion and skin color. I have never heard anyone accuse these folks of
being racist or anti black because of their choice to change their complexion
8.
Everyone
loves tanning whether it is in the summer sun at a beach or in the tanning
studio for some spray tan. People tan to various shades, some darker and others
just a little dark. Are we going to now restrict how much darker a white skin
person can tan simply because someone perceives it as an attempt to become
black?
9.
Enough
with the double standards and over the top reactions, it only entrenches rather
than liberate consciousness
We need to not be distracted by symbolisms
sensationalized to depict racism. Racism is real and we can address the same by
being real where there is the potential for a double standard, encouraging
everyone to engage in the discourse around race relations no matter what their
views are and then work towards a truth about the ambiguities of race discourse
and pursue reconciliation.
No one chose where and in what family and what
race they were born into. We are all born into humanity and we each are only
nurtured in the ways and knowledge of the environment we are born into until we
can reconsider all we know and believe in based on new information. Let us aim to educate more and create space
for open nonjudgmental dialogue rather than blame and shame.
Comments
Post a Comment